![]() I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers. They must hold to the mystery of the faith with a clear conscience. Holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith. Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight, Detest what is evil cling to what is good. But they rose early to corrupt all their deeds. I said, 'Surely you will fear Me and accept correction.' Then her dwelling place would not be cut off despite all for which I punished her. The aim of this instruction is love from a pure heart, a good conscience, and a sincere faith.īut the aim of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.īut the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith.īut the goal of this command is love, out of a pure heart and a good conscience and unfeigned faith īut the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith.īut the goal of this command is love from a pure heart, a good conscience, and sincere faith,Īnd the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,Īnd now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul, The goal of this instruction is love that flows from a pure heart, from a clear conscience, and from a sincere faith.Īnd the end of the charge is love out of a pure heart, and of a good conscience, and of unhypocritical faith, The purpose of this order is to arouse the love that comes from a pure heart, a clear conscience, and a genuine faith. My goal in giving you this order is for love to flow from a pure heart, from a clear conscience, and from a sincere faith. Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith. You must teach people to have genuine love, as well as a good conscience and true faith. Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.īut the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:īut the sum of The Commandments is love from a pure heart, from a good conscience and from true faith. Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith,īut the goal of our instruction is love from a pure heart, from a good conscience, and from a sincere faith.īut the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.īut the goal of our command is love from a pure heart and a good conscience and an unhypocritical faith.īut the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: Now the goal of our instruction is love out of a pure heart, and a good conscience, and a sincere faith, The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. ![]() The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. The one who harbors these things in their heart cannot enter into God's presence, and so they are the opposite of the one with clean hands.The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. Verse 19 says, "For out of the heart come evil thoughts-murder, adultery, sexual immorality, theft, false testimony, slander." These are what defiles a person, and gives them dirty or unclean hands. Rather, it was what came out of their mouths, from their hearts, that made them unclean. Jesus took this occasion to explain to the Pharisees that it wasn't what people took into their mouth, assuming with dirty hands, that made a person unclean. Jesus spoke about "unclean hands" in Matt 15:1-20 where he addressed the accusations made against his disciples that they didn't wash their hands before they ate. This is someone who is in a right relationship with God and can fellowship with him, and this means one whose sins are not counted against them a forgiven Christian. Al Mark The one who has "clean hands and a pure heart" is spoken of in Psalm 24 as one who is able to ascend the mountain of the Lord and enter into his holy place. ![]()
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